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walkin’….(ode to the upright) January 23, 2006

Posted by liminality in Uncategorized.
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things are good when i am walkin’.

things are fine when i am walkin’.

but i cant carry my upright around with me all the time.

a simple pleasure for a simple time.

nor can i just play it with anybody.

but today i got a chance to play that upright bass again and it is a feeling like no other. that balance of rhythm and melody. that pulse, heartbeat, rumble, bottom aesthetic.

walkin’ the quarter notes, pedaling for emphasis, breaking the modes, doubling time to play with the drummer, breaking time to push the horn player.

i give thanks and praises to semilla amarilla who gave me my first shot at living with that instrument that still sends me to the astrals.  i breathed much of the superblackworldof@’s. approach, spirit and pulse on that instrument. ha ha i still need to go back to Costa Rica and get that instrument!

the soft mountains of san bernadino look nothing like the hard edges of the peaks in the sinai, but they were the perfect backdrop as i was walkin’ with that quartet yesterday. i could have walked all day and night around the valley. tore my fingers up quickly with a second thought.

just one of the happiest moments in my life is when i am just straight walkin’

 

definability January 21, 2006

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i was talking to my cousin today, one who i have not spoken to in a while.
she said she had been inside these 10101010ritual10101010s (or 170ritual170 as her brother enlightened me when this liminal space was first birthed:). anyway she shared with me that more often then not she did not understand who the audience was or what was going on here. ha ha.

so i will allow my new mestre Pena’s ideas and words to mix with my own to give some context with what i think is going on (Pena: 2005 p.21-22).

now…….doing so will disappoint others who have spoken with me as well and would never want these codes and faces, musings and manipulations to EVER be “defined,” lest their strength be usurped by borders, normalcy or familiarity.

paciencia conmigo, por fa….

1. this 10101010ritual10101010 is experimentalism in cybermovement.
it is neither fiction nor poetry, but flirts with both. it abides by different rules and stands on a different history.

2. it is penned for the means of expression but would never be written for “publication” or mass distribution.

3. it will theorize about aesthetics, social order, the planet and her culture, “but its methodology is different from those of the academic theorists. Academics have binoculars”, this ritual space is about “radars.”
this non-space utilizes techniques in “‘scanning’ rather than ‘focusing’ as theorists do, settling on one spot and then pulling out the binoculars.”

4. it will chronicle the time/space of a “citoyen do monde” not like a journalist or social commentator, rather non-narrative, symbolic and polyvocal.
“If utilizing humor, then not in the interest of seeking laughter like a comedian.”

5. it is not for political activism, but might activate.

6. it is what others are not, and won’t say, occupying spaces that are often overlooked or dismissed…..

“a non-place where contradiction, ambiguity and paradox are not only tolerated by encouraged”…………….

From One Common Unity to Artsbridge January 21, 2006

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to all members of the house and family, ONE COMMON UNITY, eu tenho moito saudade pra voces. i miss working, living and growing with you. i reference the creations you make and made. You are always with me.

i started mentoring this week with two young artists who will be going into the public schools in Los Angeles using movement (hip-hop, capoeira) as their vehicle for empowerment, uplift and exchange. The program is named Artsbridge.

to my family of ONE COMMON UNITY, i remember how we used to go into the schools to do gang-o-facilitation. A poet, a martial artist, a free-styler, a philosopher, a musician, a breaker, a theologian, a singer-songwriter, a public intellectual, an advocate. Entering a class, glass empty, waiting for the youth to fill it, supporting the margins, honest lies, challenges, “to the brink” and back.

in Artsbridge, my role is not to be on the front line, the title given to me by the organization is “mentor.” it is an unusual place for me to be (not because i am inexperienced in working with other artists in schools). my role is to observe at least two of the 14 sessions that Artsbridge “scholars” will lead with their students. i then will produce a report, predesigned by the administration, to evaluate the scholars’ use of time, clarity of presentation, effective pedagogy, classroom management, manner and tone, general environment, and stimulation of creativity. my two mentees did mock presentations yesterday and my role was to observe and give feedback.

to my family of ONE COMMON UNITY, some of you remain in the chocolate city, continuing your work with d.c. youth, others of you are scattered around the planet. but what we learned together lives still in us. i miss the freedom we shared with the youth. the lead up to the gig, diving, and processing afterwards. the concept is still dear to my heart.

i feel a second destino coming……

Storydancing January 20, 2006

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“When I start moving, words come and I start to speak. I speak and I move”

For the next 8 weeks I will be working with another Mestre in movement. Her name is Simone Forti. She began working on dance improvisation in 1955 with her teacher Anna Halprin in the San Francisco Bay area. Simone is a very caring, sensitive and listening person. I am overjoyed to be able to nurture my abilities to bring what is in the inside, out onto my body. I will present my work to the public on the 9th, 10th, 11th of March. Soon! But she is so reassuring and calm that I dont feel pressure for these public performances. I have been patiently waiting for some guidance in movement as it relates to personal and group narrative since I have been in Westwood, but had found no real takers. Sometimes it takes patience.

As we were talking, preparing for our investigations she mentioned that dance improvisation would not have come into existence if it were not for the advent of Jazz music, the structure, texture, timing, group dynamic, etc. I was elated to hear this. So much of the artisitic creations in WAC borrow and appropriate from the Black aesthetic and seldom honor those roots. 

So I will begin to dig into telling stories with the dance. Moving a narrative. Orating the body. Axe.

  

Facilitator to Participant January 19, 2006

Posted by liminality in wes'wood.
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Imagine the feeling of being a participant in one of your own workshops.
The exercises and approach are intimately familiar to you.
You now follow the rules of the game that you are used to designing, in the moment. I have entered into, my definition of “fertile ground” in WAC. Learning from a Mestre in my field. A field that flirts with experimental theater and movement, group process, identity, ritual performance and shamanism (I dont think I would have used that last word before this week’s work although I know Dawn Wolf and other colleagues would smile at reading this).http://storyteller-and-listener.blog-city.com/

I felt before in WAC, extremely close to this “fertile ground” when I studied Enlightenment with Peter Sellars or investigations/collaborations into music for dance with Keith Terry, Improvisational Composition with Simone Forti, Black Atlantic Religions and Oral Narrative with Donald Cosentino, African-American Movement with Rennie Harris but now I am in the Trophy Room. Yes, Yes…it has found a way to “transport” out of Otisfield in the cold winter.

So this Mestre I speak of is Guillermo Gomez-Pena and his workshop is called Embodied Theory: A Workshop in Decolonizing the Body.
He utilizes three primary types of exercises:

1. Physical Performance exercises–to help participants reconnect with their bodies, operate in ‘performance mode’ and develop original performance material.

2. Perceptual exercises–to help sharpen one’s senses.

3. Conceptual exercises–to help sharpen analytical and rhetorical skills.

When Guillermo Gomez-Pena started to move his circle with me as one cog in the wheel, I had this weird half-smile on my face. On command of the facilitator we, the 15 participants, broke the “roda” to random wandering, we moved into dyads, we looked into each other’s eyes, breathed and watched the transformations take place on each other’s face.
GGPena described the exercise as one of the oldest forms of shamanism. I almost laughed aloud, but didn’t. My first partner was an Israeli female of european descent, my second an American female of european descent, my third partner a chicana from Califas. I was struck by the way Pena gave historical references to exercises I had performed in so many group processes before in places as diverse as Costa Rica, Jordan, Maine, Santa Barbara, Zagreb, Jerusalem, Dangriga, Cairo or Chiapas.

So as I hit this comfortable groove in my teaching, in my research, in my writing, in my learning, in my travels, I also discover that WAC may split itself divide into two departments. The tenured faculty of folklorists, movement specialists, and globalizationalists cannot seem to find a common ground to stay together. Sad. There is talk that they need a facilitator to resolve their disputes. Ha.

joy needs training and experience (Mourid Barghouti) January 16, 2006

Posted by liminality in wes'wood.
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…..on a mountaintop over looking the rugged pacific ocean.
sun magnificently setting……….

awys: how many times in the past have i met somebody,
misunderstood what they have to say to me,
and lost out on a gift that was trying to be given?

RX: only you know the answer to this. but the question reflects thought.

(silence)

RX: are you seeing things different after your trip?

awys: oh yeah…..right……. you process when you return.
go, grow and then see the difference.

RX: yes hold onto that jetlag. the part of you which is still over there.
rest when the body says to, lengthen the transition, don’t fight it.
but only if you have that freedom from babylon system.

awys: but i have things to do. people to see. a new cycle to begin.

RX: quem vai en bora, sou eu,
nao tenho nada de perder.

awys: i was reading this book on identity by a lebanese poet, Amin Maalouf, On Identity and he wrote:

“Isn’t it a characteristic of the age we live in that it has made everyone in a way a migrant and a member of a minority? We all have to live in a universe bearing little resemblence to the place where we were born: we must learn other languages, other modes of speech, other codes; and we all have the feeling that our own identity, as we have conceived of it since we were children, is threatened.”

while in egypt, at virtually every checkpoint i would stop, they thought i was a local. the irony of feeling more foreign in your actual place of birth than in another place half a globe away. and this due to the aesthetic ideals that those holding the keys to the society assert and then the masses (and eventually the world) reinforce.

RX: you cannot understand the work being created around you, through you. you are not that important at the end of the day. many people do not measure by right and wrong rather by asethetic. would you accept right and ugly?

(silence)

wes’wood January 15, 2006

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LA and Cairo are both cool and windy with the sun shining.
no, really! the same weather.
i kid you not.
they have the same weather. at least on this 15th day of january (gregorian).

it is a “trip” to start your day in Africa and end it in Aztlan.
i started flying at sunrise, stayed with the sun all day, through Roisy and saw the sunset over the encounter restaurant waiting for a supershuttle at LAX.
i just used a lot of jet A-1 fuel today. whew. and how i do i feel about that?

so new category.
wes’wood.
something else.

please acknowledge the KING inside of you today and forward.

i welcome my mother to my cybermusings.
i love you mom, thanks for your unending love and support

two thousand and six kilometers January 14, 2006

Posted by liminality in cairo.
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learn as parents….

youth energy

teachers and educators

power of towered

the “getting along” thing

construct and test

stay fine, yanni, we have to give:

time, ideas, common interest,

sacrifice.

connect the communty.

moving weaving.

the old reliable truck breaks down and one must go and be present in its corrections. Pushing, not pushing, the ride backward then forward. vriooooooom.

knead the bread, place on the fire, blacken on both sides, save for tomorrow. walk slowly. be aware. huh?

fire. cold. fire goin out. one last illustration.

desert mountains of saudi across the water.ok who lives the closest to and with the raw unfiltered nature. what do you call them? not criminals i hope. not senseless, shameful denial. please.

_____________________________

LOGIC GAME  

a,b

you,object

1. desires filled, desires not filled.

2a. desires not filled, desires not filled (point of contention).

2b. deires not filled, desire filled

(question asked? “How do I resolve my imbalance in not wanting to upset anyone to the point of sacrificing myself?”)

or as my brilliant colleague Marie describes:

According to Amery, enlightenment, in this context, must not be too restricted methodologically, for, as he understands it, “it embraces more than just logical deduction and empirical verification, but rather, beyond those two, the will and the ability to speculate phenomenologically, to emphasize, to approach the limits of reason.” Amery explores the power relationships between one’s¯rational intellect and one’s¯ phenomenological self, and proposes that “only when we fulfill the law of enlightenment and at the same time transcend it do we reach intellectual realms in which ratio does not lead to shallow rationalism [ . . . ] Where is it decreed that enlightenment must be free of emotion?”

 ______________________________

Sheikh Gamil & Al Karam,

chai Gabaly, damak khafif

one.

 

creation at the base of a pyramid January 14, 2006

Posted by liminality in cairo.
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yesterday i spent the afternoon creating at a liminal space on the nile called FAGNOON art school.

www.fagnoon.net

the school is mostly an open-air, recycled and recycling space created by a man with a clear vision on how he wants to transform communities through artisitic creation.

The word “Fagnoon” itself is a combination of two interesting words Fonoon (art) and Gonoon (wild). It is a place for families to play, run, dance, paint, draw, as well as trying out a bouquet of crafts including pottery, word carpentry, agriculture, baking, jewelry making, iron smithy, and much more.

it is about a 40 minute drive outside of cairo on a picturesque waterway that parallels the nile. you can see saqqara pyramids close on the horizon and farmers making the desert brown, green.

i went with a crew of artists and we came away making silk screened t-shirts, small rugs, clay pottery and artisitic woodwork all in one day.

give thanks and praises for the creation of this LIMINAL space on the planet and for the ability to create with other artists there. 

Fagnoon was founded by Mohamed Allam, an artist who had a vision of having an ideal society where there is freedom of expression, respect for the environment and respect for one another. He believes that providing a place of freethinking for children without constraining them is a very healthy approach to discover their talents and creativity. He also believes that children nowadays are so occupied by their tight daily schedule at school that they have neither the time or an opportunity to express themselves freely.

by the end of the day the sky cried a bit for us and a glorius rainbow smiled from the east.

can i build you a shelter? January 13, 2006

Posted by liminality in cairo.
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the power of raw unfiltered nature has me quiet.

desert mountains shaping the canvas around me, rust brown.

fire in the roda.

simplicity, efficiency.

anti-excess.

unloyal to the civil.

water, wind, sun, rock, sand, mountain, cold polish the skin.

5-elements, sweatlodge, dialogue circle, sacred hoop, ancestral dance and the silence, the deafening silence.

and you who defy the norm…….

why do they demonize you?

a pattern detected, resurrected, on all corners of the planet.

evolution to destruction.

you acquiesce to the producer of the cloud on the mountain.

continue your quest for the details to the story.

structure, rudimentary only enough for survival.

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